
Performance rears its ugly head in filmmaker Tony Kaye's riveting new documentary Lake of Fire, his epic quest to shine honest, balanced, and unapologetic light on the fraught issue of abortion.
Show Business Weekly review: Lake of Fire
As he proved in the raw American History X, Kaye isn't afraid to expose the ugly underbelly of the American experience, and this seminal work features interviews with the many of the main players in the abortion battle. Most frightening to me was witnessing the indomitable powers of mob mentality, particularly when animated through the proselytizing and chanting of members of the Far Right.
A documentary, of course, is a performance of its own, and Kaye splices together clips in subtle (and not-so-subtle) patterns, but the most horrifying performances come from the Pro-Life protestors who unblinkingly pronounce that those who don't believe what they do (in many cases, conservative Christian tenets) will land in the Biblical anti-promised land, the eponymous "lake of fire." Mugging for the camera and swaggering with pseudo-authoritative bravado, these (mostly) men seem keen to perform their roles to the very tips of their fingertips.
As terrific as the film is, Kaye gets a bit swept up in the act of performing himself, and I agreed with Entertainment Weekly critic Lisa Schwarzbaum that many of his overly dramatic and artsy cinematic flourishes threaten to take the film from dedicatedly intelligent to blatantly kitsch.

Under the deft direction of Rob Urbinati (who also directed a recent production of the show at Omaha's Blue Barn Theatre), Spencer Scott Barros and Kelcey Watson give lively, focused performances that brim with intensity and grace. Called back to the courthouse one week after the lynching, the men tell the story about the fateful evening, when they were also being held at the jail. Of course, they (literally) dance around the story, frequently lurching into their vaudeville routines--these performances, set to jovial music with racist undertones, provide them with an escape from reality. Eventually, they stop singing, wipe off the coal-hued makeup that covers their faces (African American performers during the period performed exclusively in blackface), and quietly tell the harrowing story.
The power of performance is an obvious theme, from the song-and-dance routines behind which the men initially retreat, to the crazed lynching mob that they witness. Controversy had erupted earlier in Long Branch in protest of minstrel-themed posters that advertised the show. Despite the NAACP's threats to boycott the production, the sold-out crowd was completely attentive.
A talkback followed the performance, and one audience member commented that he was swept up in the actors' powerful telling of the story and now had a much better understanding of the terrifying momentum of mob violence. Another man commented that, in its use of blackface, the play "appropriates an image to show its ugly face."
I grew up in Nebraska but had never heard of William Brown. Clearly, given the recent spate of deplorable race-related crimes across the country, it's important to keep telling--and retelling--these stories so that these performances no longer repeat themselves.
1 comment:
My name is Max Sparber, and I am the author of Minstrel Show. I just wanted to drop you a note to thank you for your comments, which I greatly appreciate -- not many critics have discussed the importance of performance in the play, but it really is one of the play's main themes.
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